header by Emerson Taymor, 2005


1. The Colonial Era: 1607-1763

2. The Revolutionary Era: 1763-1789

3. The Early National Period: 1789-1824

4. Jacksonian America: 1824-1848

5. Antebellum America: 1848-1860

6. The Civil War Era: 1861-1877

7. The Gilded Age: 1877-1901

8. Progressivism: 1901-1920

9. The Twenties

10. Depression and New Deal: 1929-1939

11. World War II: 1939-1945

12. Early Cold War: 1945-1963

13. Social Ferment: 1945-1960

14. The Sixties

15. The Seventies and After

 

 

 


New York, May 10th, 1774

Dear Sir,

You have heard, and you will hear, a great deal about politics, and in the heap of chaff may find some grains of good sense. Believe me, Sir, freedom and religion are only watch words. We have appointed a Committee, or rather we have nominated one. Let me give you the history of it. It is needless to premise, that the lower orders of mankind are more easily led by specious appearances, than those of a more exalted station. [1] This and many similar propositions you know better than your humble servant.

The troubles in America during Grenville's administration put our gentry upon this finesse. [2] They stimulated some daring coxcombs to rouse the mob into an attack upon the bounds of order and decency. These fellows became the Jack Cades [3] of the day, the leaders in all riots, the belwethers of the flock. The reason of the manoeuvre in those, who wished to keep fair with government, and at the same time to receive the incense of popular applause, you will readily perceive. [4] On the whole, the shepherds were not much to blame in a politic point of view. The belwethers jingled merrily, and roared out liberty, and property, and religion, and a multitude of cant terms, / 23 / which every one thought he understood, and was egregiously mistaken. For you must know the shepherds kept the dictionary of the day, and like the mysteries of the ancient mythology, it was not for profane eyes or ears. [5] This answered many purposes; the simple flock put themselves entirely under the protection of these most excellent shepherds.[6]

By and bye behold a great metamorphosis, without the help of Ovid or his divinities, but entirely effectuated by two modern genii, the god of ambition and the goddess of faction. The first of these prompted the shepherds to shear some of their flock, and then, in conjunction with the other, converted the belwethers into shepherds. That we have been in hot water with the British Parliament ever since, every body knows. Consequently these new shepherds had their hands full of employment. The old ones kept themselves least in sight, and a want of confidence in each other was not the least evil which followed.[7] The port of Boston has been shut up. These sheep, simple as they are, cannot be gulled as heretofore. In short, there is no ruling them; and now, to leave the metaphor, the heads of the mobility grow dangerous to the gentry, and how to keep them down is the question. While they correspond with the other colonies, call and dismiss popular assemblies, make resolves to bind the consciences of the rest of mankind, bully poor printers, and exert with full force all their other tribunitial powers, it is impossible to curb them. [8]

But art sometimes goes farther than force, and therefore to trick them handsomely a committee of patricians was to be nominated, and into their hands was to be committed the majesty of the people, and the highest trust was to be reposed in them by a mandate, that they should take care, quod respublica non capiat injuriam. The tribunes, through want of a good legerdemain in the senatorial order, perceived the finesse, [9] and yesterday I was present at a grand division of the city, and there I beheld my fellow citizens very accurately counting all their chickens, not only before any of them were hatched, but before above one half of the eggs were laid. In short, they fairly contended about the future forms of our government, whether it should be founded upon Aristocratic or Democratic principles. [10]

I stood in the balcony, and on my right hand were ranged all the people of property, with some few poor dependants, and on the other all the tradesmen, &c., who thought it worth their while to leave daily labor for the good of the country. The spirit of the English Constitution has yet a little influence left, and but a little. The remains of it, however, will give the wealthy people a superiority this time, but would they secure it, they must banish all schoolmasters, and confine all knowledge to themselves. This cannot be. The mob begin to think and to reason. [11] Poor reptiles! it is with them a vernal morning, they are struggling to cast off their winter's slough, they bask in the sunshine, and ere noon they will bite, depend upon it. The gentry begin to fear this. [12] Their committee will be appointed, they will deceive the people, and again forfeit a share of their confidence. And if these instances of what with one side is policy, with the other perfidy, shall continue to increase, and become more frequent, farewell aristocracy. [13] I see, and I see it with fear and trembling, that if the disputes with Britain continue, we shall be under the worst of all possible dominions. We shall be under the domination of a riotous mob.

It is the interest of all men, therefore, to seek for reunion with the parent state. [14] A safe compact seems in my poor opinion to be now tendered. Internal taxation to be left with ourselves. The right of regulating trade to be vested in Britain, where alone is found the power of protecting it. I trust you will agree with me, that this is the only possible mode of union. Men by nature are free as the air. When they enter into society, there is, there must be, an implied compact, for there never yet was an express one, that a part of this freedom shall be given up for the security of the remainder. But what part? The answer is plain. The least part, considering the circumstances of the society, which constitute what may /26/ be called its political necessity. And what does this political necessity require in the present instance? Not that Britain should lay imposts upon us for the support of government, nor for its defence. Not that she should regulate our internal police. These things affect us only. She can have no right to interfere. To these things we ourselves are competent. But can it be said, that we are competent to the regulating of trade? The position is absurd, for this affects every part of the British Empire, every part of the habitable earth. If Great Britain, if Ireland, if America, if all of them, are to make laws of trade, there must be a collision of these different authorities, and then who is to decide the vis major? To recur to this, if possible to be avoided is the greatest of all great absurdities.

Political necessity therefore requires that this power should be placed in the hands of one part of the empire. Is it a question which part? Let me answer by asking another. Pray which part of the empire protects trade? Which part of the empire receives almost immense sums to guard the rest? And what danger is in the trust? Some men object, that England will draw all the profits of our trade into her coffers. All that she can, undoubtedly. But unless a reasonable compensation for his trouble be left to the merchant here, she destroys the trade, and then she will receive no profit from it.

If I remember, in one of those kind letters with which you have honored me, you desire my thoughts on matters as they rise. How much pleasure I take in complying with your requests let my present letter convince you. If I am faulty in telling things, which you know better than I do, you must excuse this fault, and a thousand others for which I can make no apology. I am, Sir, &c.

Gouverneur Morris